As a tenderfoot trying to understand death, I always thought it was somehow improper for caterwauling emotional great aunts, who were always nettlesome and garrulous in family re-unions, to one day, end up in a serendipitous coffin, unusually silent. The days, when I ran my fingers carefully over my baby-face to see if there were any signs of a moustache, and when I was growing incredibly restless to metamorphose into the inspirational man material my dad was, I had several revolutionary thoughts. I thought, I would burden upon myself to be the saviour of humanity when I became “big”, strive hard to find a medicine to cure death and give life to the way most stories I read always ended – “ … and lived happily ever after.”
As the pages in my life flapped by, my mental maturity grew pari passu with my moustache. This stage was marked by the demise of my grandfather, who always was, still is and will forever be my idol, whose mere memory never ceases to inspire and fill me with awe till this day. That night, when my grandpa rested on the laps of death, the following I wrote in my diary, with red eyes and a shaky hand – “Dear Thaatha, I am crying and groping in the dark, searching for your glorious bosom, I always found bliss burying my head into. Hours have gone by, I still am searching. Everyone say you are not there and you will not come back. But you have not gone anywhere, Thaatha. Your touch and smell is still clinging on to me, and will remain unaltered, for I have understood, the human heart is not just flesh, but something as brilliant as birth, as sublime as love, and as dark as death. The phase of brilliance and sublimity has expired along with you, and you have left me in transcendental darkness. But I am sure the darkness is ephemeral and our bond, eternal.” Trauma conquered my childhood ambition of curing death and in the course of a transition from mere fuzz to a pencil-line stache; I got a more realistic picture of death. Draconian, I thought, was the verity that it was only upto death to irrupt into the burden of old age and to ease the withering soul.
As time flew and stache grew, there were numerous deaths that numbed and shocked my heart, now entering teenage. My best friend’s dad, who was the genial best, a sharp-witted senior, a simple-hearted classmate, a vivacious junior, whose smiles and conversations I still treasure, and a teacher’s daughter, whose charisma, I admired, knew no bounds – all hurried out of my life and their own. Several questions, unanswered of course, erupted in my heart. Every death cavalcade I was part of, intensified my quest to form the right opinion about death. Several sleepless nights I spent, my mind lounging on what death left behind besides the body. During the course of an inquiry into myself, I found several answers. The grief of death lies not in the departure itself of the noble soul, but in the selfish realization that the departed has left us alone to fend for ourselves.
Who will I call again as Appa now?
Will I ever hear her voice again?
Will I ever look at his smiling face again?
How will I even live without her beside me?
Oh God!
It is here that we need to realize that it is our sensation of loss we are crying over, the void in our heart we are crying over, and not the life which lost itself. It is our feelings we are crying over, and not those of the departed.
Now I have learnt not to crib about death. Do we ever lament about the non-existent state of our loved ones before their birth? It’s the same non-existent state they have attained after death. They came, they lived, they left – nothing more, nothing less. But there is one thing that’s truly liberated – the soul from the prison of the body. I guess it is only something to be glad about. Fly on proud soul, you are free at last!
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3 comments:
yes, it is freedom in a sense.... but the void is not a completely selfish projection....we sometimes feel ppl cud've lived longer to experience some gr8er joys, fulfill their incomplete dreams and seen wat we see 2day...
oh! really a great selfless realisation. A realisation about who am I? This is what Nachiketa realised. This is what Adi Sankara, Ramanuja and Madva realised. Advaita talks of non-existence stage.
You can get the answers for your questions from your earlier lines. When you were young, you called your grandpa as thatha but when you grow old you become grandpa and known as thatha. Similarly, whatever you enjoyed at your childhood that you will be enjoying as a old man from your siblings. This is cyclical. Don't worry you will make imprint of yourselves as like your past generation in the minds of next generation. This is life. Think a life without such favour and fervour. Think of a earth with complete darkness or with full of brightness. Colours adds colours to the life.
The soul in its pure and non-existent form is called divine soul. But it is never called as living being as it is not visible. The soul in its physical and existent form is called living being on earth. It is told that whenever a soul is liberated from divine touch, it aspires to interact with other soul and take a physical form on this Universe. Yes. It is a great ordeal. Think of all living being on this earth having no feelings, no actions or reactions. In search of abstract things we realise ourselves and accept the events on this minature planet on this Universe as the divine actions.
"In search of abstract things we realise ourselves and accept the events on this minature planet on this Universe as the divine actions."
It was really enchanting to read through it and actually understand the confined meaning.
You have definitely inspired me to read more on Advaitha. I shall come up with a stance on it soon. Thanks a lot!!
And I have just begun reading "Tripura Rahasya"..Thanks for that too!
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